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Introducing Habakkuk

In July we will starting a new series in the book of Habakkuk. We’ve put together a short video to give you a helpful summary of where it fits in the Bible story, and what the key themes to look out for are...

  • Welcome to Habakkuk. Before we have a look at the structure and key features of this Old Testament book of prophecy. Let's see where it sits in and how it relates to the Bible story so far.

    The Bible begins with the account of creation, God makes and rules everything. He gives humanity a privileged role as his image bearers in the world. And he gives them just one Don't, don't eat from the Tree of the Knowledge of Good and Evil. Right from the beginning. Humans are called to live, trusting that what God says and does is good, and by trusting to obey, but only three chapters in we see the first humans disobey when they are tempted by the serpent Satan, to doubt God's word and goodness, the results are catastrophic for their relationship with God with the world, and with one another. One consequence of their disobedience is exile from God's presence. But God also makes a gracious promise to send someone who will defeat evil and bring restoration.

    The whole of the rest of the Old Testament features both the wait for that figure, and more detailed promises about him. Along the way, God chooses a people for Himself entirely on the basis of his grace. On various occasions, God makes covenants, either with individuals such as Abraham or with the people of Israel. A covenant is a relationship formalised by something similar to a treaty with God making promises and committing himself to bless the people, and the people committing themselves to keep the obligation set out in the covenant.

    One key example follows the famous story of Moses and the escape from Egypt. After he's rescued them, God establishes His covenant relationship with the people of Israel is his treasured possession and caused them to live as He commands. However, God's people repeatedly disobey. They reveal their lack of faith in God's goodness and promises in all sorts of ways. But as the new generation finally prepares to enter the land, God has promised the people, God renews his covenant with them, he sets out the blessings they can expect to enjoy as loyal, obedient subjects of his covenant. But he also warns them what consequences they can expect if they break the covenant, including military defeat, crop failure, and other disasters culminating in exile from the land.

    Once they're in the land, there are high moments of faithful rule in their history, such as under King David, who received from God the promise of a future eternal King, who would establish a perfect lasting kingdom. However, after David things go pretty badly, pretty quickly, the Kingdom splits into two Israel in the north and Judah with Jerusalem as its capital in the South. Over hundreds of years, the number of kings who don't put their faith in God's goodness and promises far outweigh those who do. The people are idolatrous, disobedient and faithless, and society is corrupt. Which brings us to the prophets like Habakkuk, who we can think of as God's ambassadors to the people holding them to account for their disobedience to the covenant, and warning them of the punishment that was coming. But wonderfully, they also brought promises of future restoration and further details about the promised rescuing King. Sure enough, though, as warned, in 722 BC, the northern kingdom fell to the mighty and vicious Assyrians in an act of God's judgement. But by 612 BC, the infamous Assyrians were themselves defeated by a rising superpower, the Babylonians, a name that came to represent all empires that set themselves up against God. So as we read the book of Habakkuk, we're in approximately 612 to 605 BCE, some 20 years or so before Jerusalem would eventually fall.

    At the time of writing, Habakkuk is aware both of his people's faithlessness and disobedience, and of the devastating threat that is Babylon. These are the theological and political contexts existing in the background of the very personal questions we see raised in Habakkuk. And into which God speaks his reply.

    So let's take a closer look at the book itself. Have a cook is in fact very unusual amongst Old Testament prophecy. Yes, it's typical, in that the covenant background still makes sense of what is going on. It has a tone of lament in common with sections of other prophets. Like many prophetic books, it features Hebrew poetry, and it is still characterised by messages of judgement and the promise of future deliverance. But Habakkuk is unusual in that he isn't only relaying God's words to the people. Instead, he's recording God's direct personal response to him have a cook as he addresses his Questions to God. Over the course of the three chapters, we see the development of Habakkuk sound thinking and feeling, as it is shaped by God's answers to his questions.

    The structure looks like this, it opens with Habakkuk asking God a question, why aren't you doing anything about the evil in Judah? And then God answers, I am. I'm going to send Babylon against you.

    This raises a second question for the Prophet. How can you or holy God, use people who are even more wicked than us to bring judgement on us? And again, God answers, I will bring judgement on their evil too.

    And then the final chapter brings us Habakkuk vision of God and His prayer of faith, where he effectively says to God, even in the face of difficulty and loss, I will rejoice and trust in you.

    Keeping that structure in mind helps you know what's going on as you read the book. And, as you read, here are four things to look out for.

    First, at the different points that Habakkuk speaks, how would you sum up how Habakkuk feels and why? What changes? What has God said that leads to those changes.

    Second, the book is full of imagery arranged in the typical style of Hebrew poetry. This means a particular idea is addressed over two or more successive lines, either to build up a picture, or to draw out contrasts. Ask yourself what all the poetic imagery adds to the ideas being communicated. Do you recognise any of it from elsewhere in Scripture?

    Thirdly, sometimes it can be hard to spot Jesus in the Old Testament, in Habakkuk, look out for big Bible themes, such as evil and justice, God's sovereignty, hope, faith, and think about how they are addressed or fulfilled in the gospel of Christ. And are there any references to anything else in the Old Testament that make you think of Jesus?

    Finally, what is Habakkuk having to wait for and to trust in? And how is that a picture of the believers life of faith?

    Habakkuk is an insight into one man's heartfelt wrestle with many questions we can relate to today, and the disclosure of some of God's answers. We hope that as you read these words, and we look at them together in the coming weeks, you enjoy seeing God's goodness in the book of Habakkuk

Habakkuk: From Why to Worship

Week 1 - (w/c 8th July) - Habakkuk 1:1-2:1

Week 2 - (w/c 15th July) - Habakkuk 2:2-20

Week 3 - (w/c 22nd July) - Habakkuk 3:1-19

Summer 2024

During the Summer our home groups usually take a break. On Sundays the elders will be preaching from the book of Psalms - we won’t be running two services, so we will be altogether at the 10am.

We don’t have an centralised plans for joint home groups this summer, but feel free to meet up together if you would like to.